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Adam Neusar 
by bro.Muhammad Ata ur-Rahim
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Not everyone who shared the belief of Servetus also shared his fate, as shown by the following latter by Adam Neuser, who was his contemporary . It was addressed to the leader of the Muslims in Constantinople, Emperor Selim II , It is included in "Antiquities Palatinae" which  is now in the Archives at Heidelberg :

I, Adam Nueser,  a Christian born in Germany and advanced to the dignity of Preacher to the people in Heidelberg, a city where the most learned men at this day in Germany are to be found, do fly for refuge to your Majesty with a profound submission conjuring you for the love of God and your Prophet, on whom be the peace of God, to receive me into the number of your subjects and those of your people that believe in God. For by the grace of the Omnipotent God, I see, I know, and I believe with my whole heart that your Doctrine and your Religion are pure, clear, and acceptable to God. I am firmly persuaded that my retreat from among the idolatrous Christians will engage many persons of Consideration to embrace your Belief and your Religion, especially since many of the most learned and most considerable amongst them are herein of the same sentiments with me as I shall inform your Majesty by word of mouth. As to what concerns myself I am certainly one of those of whom it is said in the thirteenth chapter of the Al Coran : The Christians show us more good will than the Jews: and when their Priests and Bishops, provided they are not imprudent and opinionated, understand the commandments which the Prophet of God gave, and thereby acknowledge the truth, they say with tears in their eyes, O God! We hope from our Hearts that since we believe the same things that the good people do, Thou wilt also make us enter into the communion.: "For why should not we believe in God and in Him who is manifested to us by the Truth ?

Certainly, O Emperor! I am one of those that read the Al Coran with joy, I am one of those that desire to be of your People and I give testimony before God that the Doctrine of your Prophet, upon whom the peace of God, is undoubted Truth. For this reason I most humbly supplicate your Majesty for the love of God and your Prophet to be graciously pleased to hear me and know after what manner the God of Mercy hath revealed this truth to me.

But first of all your Majesty ought to be entirely persuaded that I have not recourse to your protection as some Christians are accustomed, who because of their crimes, thefts, murders, or adulteries, cannot live with safety among the people of their own Religion. for I had resolved above a year ago to fly  for refuge to you. and was advanced in my way as far as Presburg but not understanding the Hungarian language I could go no further and against my will was constrained to return  to my country which I should not have ventured to do if I had fled for any crime. Besides nothing constrains me to embrace your Religion, for who could force me to it being unknown to your people, and at so great a distance from them ?

So your Majesty ought not to place me in the number of those Christians who being conquered and made prisoners by your subjects embrace your Religion but not with good will and who so soon as they find occasion run away and renounce the true faith. Wherefore I again supplicate your Majesty to lend attention to what I am going to say and to be informed of the true course of my retreat to your Dominion.

Being promoted to the dignity of Preacher in the famous University of Heidelburg by the Elector Palatine who next to the Emperor is the most powerful prince in Germany, I began to weigh maturely within myself the divers dissensions and divisions of our Christian religion : for so  many persons as there are amongst us there are so many opinions and sentiments. I began with abstracting from all the Doctors and Interpreters of the Scriptures who have wrote and taught since the days of the Prophet Jesus Christ. I tied myself only to the commandments of Moses and to the Gospel. Then I called upon God inwardly with a  most religious application and prayed him to shew me the right way that I may not be in the danger to mislead myself and my hearers. Then it pleased God to reveal to me the "Articles of the Invocation of the One Only God", upon which Article I composed a book in which I prove that the Doctrine of Jesus Christ did not consist in asserting that he was himself a God as the Christians falsely allege: but that there is only one God who has no son consubstantial with him. I dedicated this book to your Majesty and I am very sure that the most able men amongst the Christians are not capable of refuting it. And wherefore indeed should I associate to God another God like unto him ? Moses had forbid it and Jesus Christ never taught it. Afterwards fortifying myself from day to day by the grace of God, and understanding  that the Christians abuse all the benefits of Jesus Christ as formerly the Jews abused the brazen serpent . . .  . . . .  .I concluded that nothing pure is to be found amongst the Christians and that all they have is falsified. For they have perverted by their false interpretations almost all the writing of Moses and the Gospel which I have shewn in a book wrote with my own hand and which I shall present to your Majesty. When I say that Christians have falsified and corrupted the commandments of Moses and the Gospel I mean only the words and the sense. For the doctrine of Moses, of Jesus and the Mahomet agree in everything and are not contrary to anything . . . . the Al Coran gives a very advantageous testimony to Moses and Jesus Christ. But it insists principally upon the Christians corrupting the commandments of Moses and the Gospel of Jesus Christ by their false interpretations.  Indeed if the Word of God was faithfully interpreted there would be no difference amongst the Jews, Christians and Turks. Thus what the Al Coran so often repeats is true. The doctrine of Mahomet destroys all the false interpretations of the Scriptures and teaches the true sense of the Word of God . .. 

After that by the grace of God I understood there was but one only God, that I had observed that the doctrine of Jesus Christ was not taught as it ought to have been, that all the ceremonies of the Christians were very much different from their first institutions. I began to think I was only man of my opinion in the World. I had not seen Al Coran and among us Christians there was care taken to spread in all parts such infamous and scandalous reports against everything that concerns that doctrines of Mahomet that the poor people who are made to believe things as so many truths are seized with horror and run out of thmeselves at the very name of Al Coran. Nevertheless by the effect of Divine Providence that book fell into my hands for which I give thanks to God. To God I say who knows that in my prayers I invoke him for your Majesty and for all those that belong to you. I sought all effects of ways to impart the knowledge of these truths to my  Auditors and in case they would not receive this doctrine I resolved to Ask leave of the Electors to abandon my charge and retire to you. I began to attack by way of dispute in all the churches and in the schools some points of our doctrine and obtained what I wished : For I brought the matter to such a point that it was known to all the States of Empire and I drew several learned men to my side. The Elector (fearing an invasion from the Emperor Maximillian) . . . .  deposed me . . . . . (Treatises Concerning the Mohametons, A. Reland, pp 215-223 )

This letter fell in to the hands of Emperor Maximillilan , Neuser was arrested along with his friends who included two men called Sylvan and Mathias Vehe. They were thrown into prison on the 15th July 1570. Neuser escaped only to be retaken. He escaped a second time but was again arrested. Their trail continued for two years. It was decided to cut off the heads of Sylvian. At this point, Neuser again escaped. This time he reached Constantinople and embraced Islam.

 

from the Book : Jesus - A prophet of Islam

       Author : Muhammad Ata ur-Rahim

 


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